Abstract

Manilal’s Advaita devotion has two elements – religion and love. After deep consideration, he comes to the conclusion that the universal area of both elements, namely, salvation. This role of abstraction is not a blind imitation of the Vedanta system, not of coercion, but of the role of self-realization. This kind of discrimination is what Manilal calls Brahmasakshatkar. Manilal has resolved the multiple inconsistencies of life with the alchemy of Advaita. The mutually contradictory positions of religion and truth are becoming almost self-sufficient. Exploring the truth, Manilal, with the help of scripture and tactics, proves that the most direct conversion of life’s most sacred truth into Aryadharma. Therefore, it is necessary for every Aryan to understand the secrets of Aryadharma. On the same stretch of the Vedanta, one achieves the excellence of Swadharma by specifically explaining the major principles of Hinduism and culture. His ‘Siddhantasar’ and ‘Pranamani’ are the fruits of it. Manilal wrote an article called ‘Hinduism’ at the First World Religion Conference. After reading that, he was invited to come to Chicago but could not leave because of illness. He participated indirectly in sending various papers to various meetings of the Oriental Conference. He was also appointed to the Governing Body of the conference there.